— of Śakti and the holder of Śakti; — as much as; — non-difference; — always; — stands established; — therefore; — by virtue of bearing his attributes; — supreme Śakti; — of the supreme Self
Just as Śakti and the Possessor of Śakti are ever non-different, so too — by the relation of attribute and attribute-holder — Parā Śakti belongs to the Supreme Self.