yad avedyaṃ yad agrāhyaṃ yac chūnyaṃ yad abhāvagam |
tat sarvaṃ bhairavaṃ bhāvyaṃ tadante bodhasambhavaḥ
anuṣṭubh
— what cannot be known; — what cannot be grasped; — what is void; — what reaches into non-existence; — all that is Bhairava; — is to be contemplated; — at its end; — the arising of awakening
What is unknowable, what is ungraspable, what is void, what is (apparently) non-existent — all that should be contemplated as Bhairava. At its end arises Awakening.